Tuesday, January 8, 2013

Inspirational Art


Since finding God in my adult life (2005) I have been utilising my talent of drawing, making religious imagery and architecture. It has been over twelve months since I've picked up a pad and pencil, but I really want to get back into my artwork. It is a form of prayer and there is a real sense of achievement once I have finished a piece, particularly a really wonderful spiritual piece, or a tricky architectural one.

The styles, other than architecture, that I enjoy drawing, exploring and learning include, at this present moment, Coptic Iconography, Islamic geometry and modern/contemporary religious.

With God's grace may I begin to work on some new wonders!

I will leave you with one of my most recent pieces, a Coptic style of Jesus... I think I may work with this one to start with, try and perfect the head shape, or bring it more in line with the Copt style... A modern example of Coptic art is above and to the right. Another big problem is I now only have digital scans of my art now, some photos, no originals or hard copies (I left and thus lost them all in the move out of Albury).




St. Maximilian Kolbe



Saint Maximilian Maria KolbeO.F.M. Conv., (Polish: Maksymilian Maria Kolbe; 8 January 1894 – 14 August 1941) was a PolishConventual Franciscan friar, who volunteered to die in place of a stranger in the Nazi German death camp of Auschwitz, located in German-occupied Poland during World War II.
Kolbe was canonized on 10 October 1982 by Pope John Paul II, and declared a martyr of charity. He is the patron saint of drug addicts,political prisoners, families, journalists, prisoners, and the pro-life movement.[3] Pope John Paul II declared him "The Patron Saint of Our Difficult Century".[4]
Due to Kolbe's efforts to promote consecration and entrustment to Mary, he is known as the Apostle of Consecration to Mary.

Monday, January 7, 2013

Melchizedek



Melchizedek or Malki Tzedek (pron.: /mɛl.ˈkɪz.ə.dɪk/[1]); Hebrewמַלְכִּי־צֶדֶֿק malḵ-i ṣédeq) translated as "my king (is) righteous(ness)") was a king and priest mentioned during the Abram narrative in the 14th chapter of the Book of Genesis.
He is introduced as the king of Salem, and priest of El Elyon ("God most high"). He brings out bread and wine and blesses Abram and El Elyon.[2] Chazalic literature, specifically Targum JonathanTargum Yerushalmi, and the Babylonian Talmudpresents the name (מלכי־צדק) as a nickname title for Shem, the son of Noah.[3]
In Christianity, according to the Letter to the HebrewsJesus Christ is identified as a priest forever in the order of Melchizedek, and so Jesus assumes the role of High Priest once and for all.

Sunday, January 6, 2013

Sunday Snippets #01

A Catholic Carnival

Hello, and welcome to Sunday Snippets - A Catholic Carnival. We are a group of Catholic bloggers who gather weekly to share our best posts with each other.

This is my new blog "Gloria in Excelsis Deo" which is Latin, the English translation is "Glory to God in the Highest" a common hymn we sing during Holy Mass.

I've been away from the blogosphere for over 12 months so I'm making up for it now!


As there are thirty-something posts so far, and most posts are equally important as the next, I will leave it up to you to navigate. There's some on Divine Mercy, others just rambling, even a post on the Qu'ran!

Enjoy my blog!
Davie.

The Golden Arrow


The Golden Arrow Holy Face Devotion is a prayer associated with a Roman Catholic devotion.[1] The prayer and the devotion are based on reports of visions of by Jesus to Sr. Marie of St Peter, a Carmelite nun of Tours, in 1843.[2][1] The prayer is an Act of Praise and Reparation for Blasphemy. It is also a reparation for the profanation of Sunday and the Holy Days of Obligation.
On March 16, 1844 Jesus reportedly told Sr. Marie:
"Oh if you only knew what great merit you acquire by saying even once, Admirable is the Name of God , in a spirit of reparation for blasphemy."
Sister Mary stated that Jesus told her that the two sins which offend him the most grievously are blasphemy and the profanation of Sunday. He called this prayer the "Golden Arrow", saying that those who would recite it would pierce Him delightfully, and also heal those other wounds inflicted on Him by the malice of sinners. Sr. Mary of St. Peter saw, "streaming from the Sacred Heart of Jesus, delightfully wounded by this 'Golden Arrow,' torrents of graces for the conversion of sinners.[2][1][3]

Sister Marie of St Peter with the Golden Arrow. The three rings symbolize the Holy Trinity
This prayer is part of the Roman Catholic devotion to the Holy Face of Jesus and appears in the book “The Golden Arrow”, the autobiography of Sr. Marie of St Peter. In her book she wrote that in her visions Jesus told her that an act of sacrilege or blasphemy is like a "poisoned arrow", hence the name “Golden Arrow” for this reparatory prayer. [1]
Words of the prayer:[2][1]
May the most holy, most sacred, most adorable,
most incomprehensible and ineffable Name of God
be forever praised, blessed, loved, adored
and glorified in Heaven, on earth,
and under the earth,
by all the creatures of God,
and by the Sacred Heart of Our Lord Jesus Christ,
in the Most Holy Sacrament of the Altar.
Amen.

Morning Offering





O Jesus, through the Immaculate Heart of Mary,
I offer you my prayers, works, joys, sufferings of this day,
in union with the Holy Sacrifice of the Mass throughout the world.
I offer them for all the intentions of your Sacred Heart;
the salvation of souls, the reparation for sin, the reunion of all Christians;
I offer them for the intentions of our bishops and of all members of the Apostleship of Prayer,
and in particular for those recommended by the Holy Father this month.
Amen.

Dialogue between Christ and a Muslim


SOURCE: The Catholic Thing 
Scene: Before the heavenly Throne.
 
Muslim (upon seeing Christ): “Is this a dream?”
 
Christ: “No. Something much better.”
 
Muslim: “I didnt expect to see you here far above everyone. I thought you were coming back at the end of time to break the Cross, as we Muslims believe.”
 
Christ: “No, Im not coming back to break the Cross. Rather, I was broken on the Cross, which is why youre able to appear before me today.”
 
Muslim: “But we believe that the all-powerful God would not allow one of his prophets to be treated that way. That is why we refuse to believe you were crucified. It was some other man, or a shadow.”
 
Christ: “But I am not simply one of the prophets. I am God. I chose to allow myself to be treated this way to fulfill what the prophets foretold of the Suffering Servant.”
 
Muslim: “But God can’t do that! He can’t suffer and die.”
 
Christ: “Who are you to limit what God can do?”
 
Muslim: “But we are the true defenders of God’s absolute omnipotence. God is whoever is all powerful."
 
Christ: “So, right is the rule of the stronger?”
 
Muslim: “Yes. God decides because He is the strongest.”
 
Christ: “And He can decide anything?”
 
Muslim: “Yes, anything, and whatever He decides is just.”
 
Christ: “He is not bound even by His own word?”
 
Muslim: “No, not by anything.”
 
Christ: “But I am the Word. I am true to Myself. Pure will and power are arbitrary, tyrannical. I would be a despot.”
 
Muslim: “But we were taught that God cannot be confined by our human ideas of justice.”
 
Christ: “From where did you think you got those ideas of justice in the first place, if not from Me?”
 
Muslim: “I don’t know. Islam tells us to submit without questioning. The great al-Ghazali taught us that, ‘the mind. . .once it testifies to the truthfulness of the prophet, must cease to act.’”

Christ: “That it is a betrayal of Me. I seek rational consent, not cowering subjection. Tell me: can the all-powerful God enter his creation?”
 
Muslim: “Yes, but only through his word to his prophets to give us his commands.”
 
Christ: “But, as I said, I am the Word.”
 
Muslim: “But you are flesh.”
 
Christ: “Yes, the Word made flesh, because God is also Love and wishes to save you. Though I am the strongest, I made myself the weakest out of love for you.”
 
Muslim: “We are taught that God can only favor us (if we obey Him) because He is complete in Himself, and loving us would indicate some lack in Him. So, this kind of love cannot be. It is a forbidden thought.”
 
Christ: “You cannot forbid Me. I suffer no lack from this love. I do not need to complete myself, but to complete you. You have a hole in your soul. Only I can fill it. I became man for this purpose.”
 
Muslim: “Yes, we thought you were a man, certainly not the son of God. That would be blasphemy.”
 
Christ: “I know. You have a false idea of Me from the Qur’an, just as it mistakenly tells you that the Trinity is composed of Father, Son, and Mary. Neither did you believe that God is your Father, but some infinitely distant, unknowable Being, who could not possibly be in relation to you, except as a master to a slave.”
 
Muslim: “Yes, that is my name – Abdullah, ‘slave of God.’”
 
Christ: “But I am the Son of God, who made you my brother. I became human, so you could become divine. That’s how you became children of God. You have no idea how dear you are to me.”
 
Muslim: “But I can’t possibly be a child of God! God is infinitely above me.”
 
Christ: “But We made you in our own image and likeness.”
 
Muslim: “We say in Islam, ‘bila kayfa wala tashbih’ – which is: ‘without asking how and without comparing.’ It is forbidden for us to compare anything to God, much less ourselves. So, I find all this inconceivable.”
 
Christ: “I know. In fact, it required Conception – my Incarnation. But I am not telling you anything against your reason.”
 
Muslim: “We abandoned reason and submitted ourselves to the text of the Qur’an.”
 
Christ: “In doing that, you abandoned me, for I am Logos. I am Reason. That is why my pope, Benedict XVI, proclaimed that, ‘not acting reasonably is contrary to God's nature.’ This is why so many of you have behaved unreasonably, and why you could not find Me.”
 
Muslim: “Since we do not believe any of these things, how did I get here then?”
 
Christ: “You got here by the merits of the very things you deny, my Sonship and my sacrifice, because you had no chance to accept them. You knew nothing but Islam. And yet you lived a good and decent life by the lights you were given. I love you none the less for that. I died for you, too.”
 
Muslim: “I thought there would be only Muslims here, and that the Christians would be in Hell. But now that I see what the Christians said is true, why am not in Hell?”
 
Christ: “I only send to Hell those who choose it. In fact, they send themselves.”
 
Muslim: “How can you forgive me for being so blind?”
 
Christ: “You knew not what you were doing.”
 
Muslim (falling on his knees, forehead to the ground): “My Lord and my God, how can I adore you now?”
 
Christ: “By loving me back. Now that you see me as I Am, you can do this. Welcome. One of my priests martyred in Algeria in 1998, Fr. Christian, prayed before his death that he ‘could contemplate with the Father his children of Islam as He sees them.’ He is with my Father doing that now. You may join him and see for your self. Then pray for your fellow Muslims that they, too, may see. I want them all for Myself.”
 
Robert Reilly is a former director of the Voice of America. He has taught at the National Defense University and served in the White House and the Office of the Secretary of Defense. His most recent book is The Closing of the Muslim Mind: How Intellectual Suicide Created the Modern Islamist.
 
© 2011 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.org
 
The Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own.